Results for 'Tae Kun Seo'

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  1. Justice, Equity and Sharing the Cost of a Public Project.Rajat Deb, Indranil K. Ghosh & Tae Kun Seo - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  2. Justice, Equity and Sharing the Cost of a Public Project.Rajat Deb, Indranil K. Ghosh & Tae Kun Seo - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  3.  10
    Impact of the life-sustaining treatment decision act on organ donation in out-of-hospital cardiac arrests in South Korea: a multi-centre retrospective study.Min Jae Kim, Dong Eun Lee, Jong Kun Kim, In Hwan Yeo, Haewon Jung, Jung Ho Kim, Tae Chang Jang, Sang-Hun Lee, Jinwook Park, Deokhyeon Kim & Hyun Wook Ryoo - 2024 - BMC Medical Ethics 25 (1):1-9.
    The demand for organ transplants, both globally and in South Korea, substantially exceeds the supply, a situation that might have been aggravated by the enactment of the Life-Sustaining Treatment Decision Act (LSTDA) in February 2018. This legislation may influence emergency medical procedures and the availability of organs from brain-dead donors. This study aimed to assess LSTDA’s impact, introduced in February 2018, on organ donation status in out-of-hospital cardiac arrest (OHCA) patients in a metropolitan city and identified related factors. We conducted (...)
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  4.  24
    A matter of aesthetic consciousness and ‘sincere mind’(實心) in Jeong In-Bo's poetry.Park Tae-Ok - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:167-189.
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  5.  13
    Le temps et la cr?ation selon S. Augustin.Tae-Kyu Kim - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:109-125.
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  6. Hong Tae-yong Tamhŏnsŏ.Tae-Yong Hong - 2024 - Sŏul-si: Tosŏ Ch'ulp'an Onsaem. Edited by Kwan-U. Ch'ŏn & Sŭng-ju Yu.
     
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  7.  96
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  8. ʼBe-lo Tshe-dbang-kun-khyab kyi gsung thor buʼi skor bzhugs so. Tshe-Dbang-Kun-Khyab - 2013 - Lhasa: Bod-ljongs Bod-yig Dpe-rnying Dpe-skrun Khang.
    Collection of author's fragmented works; includes philosophical aspects of Vaibhāṣika, Sautrāntika doctrines, Mādhyamika and followng Tibetan schools.
     
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  9. Lü Kun zhe xue xuan ji.Kun Lü - 1962 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  10.  14
    Kaehyŏk ŭl kkumkkun kwahak sasangga Hong Tae-yong ŭi Ŭiisan mundap.Tae-Yong Hong - 2013 - Sŏul: P'ara Puksŭ.
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  11.  16
    Sinp'yŏn Kugyŏk Hong Tae-yong Tamhŏnsŏ.Tae-Yong Hong - 2008 - P'aju-si: Han'guk Haksul Chŏngbo.
  12. Uju ŭi nun ŭro sesang ŭl poda: Hong Tae-yong sŏnjip.Tae-Yong Hong - 2006 - Kyŏnggi-do Pʻaju-si: Tolbegae. Edited by A.-ri Kim.
     
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  13. Chŏntʻong kwa hyŏnsil: Susong Yang Tae-yŏn Sŏnsaeng pʻalchil kinyŏm nonchʻong.Tae-yæon Yang & Susong Yang Tae-Yæon Sæonsaeng P.°Alchil Kinyæom Nonch°Ong Kanhaeng Wiwæonhoe (eds.) - 1990 - [Seoul]: Parhaengchʻŏ Amunyŏn.
     
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  14.  52
    Plato and the Mythic Tradition in Political Thought.Tae-Yeoun Keum - 2020 - Cambridge, Massachusetts: Harvard University Press.
    Plato's penchant for mythmaking sits uneasily beside his reputation as the inventor of rationalist philosophy. Hegel's solution was to ignore the myths. Popper thought them disqualifying. Tae-Yeoun Keum responds by carving out a place for myth in the context of rationalism and shows how Plato's tales inspired history's great political thinkers.
  15.  26
    Mobile Chinese students navigating between fields: (Trans)forming habitus in transnational articulation programmes?Kun Dai, Bob Lingard & Reshma Parveen Musofer - 2019 - Educational Philosophy and Theory 52 (12):1329-1340.
    Transnational articulation programmes are one way China is attempting to advance its higher education system. We report a study of twelve Chinese students’ experiences in two China-Australia 2...
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  16.  11
    Ch'ojŏng Pak Che-ga yŏn'gu.Tae-hoe An (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  17.  22
    Business ethics in emerging markets: Evidence from Mongolia.Tae-Hee Choi & Boldmaa Zuzaan - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):89.
    Based on a questionnaire survey, this study is the first to systematically focus on Mongolian managers' perceptions of BE. As such, this paper (1) examines Mongolian managers' views of BE, (2) compares BE perceptions in Mongolia to those in the USA, Japan and Korea, and (3) identifies differences and similarities between the four national groups. We find that unethical practices exist and are quite common in Mongolia, where nearly half of the respondents have experienced ethical conflicts during their career. These (...)
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  18. Nichʻe wa hyŏndae chʻŏrhak.Tae-sŏk Kang - 1986 - Sŏul: Hanʼgilsa.
     
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  19. Yumullon kwa hyumŏnijŭm.Tae-sŏk Kang - 1991 - Sŏul-si: Iron kwa Silchʻŏn.
     
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  20. Rgyu pha rol tu phyin paʼi theg paʼi grub mthaʼ bźiʼi rnam gźag gsal bar bstan pa legs par bśad pa mtshan ñid grub mthaʼ kun śes.A. -Mes Kun-Dgaʼ-Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  21. Tshad ma rigs paʾi gter gyi raṅ ʾgrel: Sa-skya Paṇḍi-ta Kun-dgaʾ-rgyal-mtshanʾs autocommentary on his masterful treatise on the principles of Buddhist logic.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1983 - Dehra Dun: Sakya Centre.
     
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  22. Chang Chun-ha: Minjokchuŭi ŭi sasangjŏk chip'yo.Kim Tae-yŏng - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  23.  18
    Prosocial Personality Traits Differentially Predict Egalitarianism, Generosity, and Reciprocity in Economic Games.Kun Zhao, Eamonn Ferguson & Luke D. Smillie - 2016 - Frontiers in Psychology 7.
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  24.  13
    Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - [Chengtu]: Si-khron dpe skrun tshogs pa, Si-khron mi rigs dpe skrun khaṅ.
    Root text and autocommentary on Buddhist logic.
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  25. Rgyu pha rol tu phyin paʼi theg paʼi grub mthaʼ bźiʼi rnam gźag gsal bar bstan pa legs par bśad pa mtshan ñid grub mthaʼ kun śes. [REVIEW]A. -mes Kun-dgaʼ & -Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  26.  30
    Market Reactions to the First-Time Disclosure of Corporate Social Responsibility Reports: Evidence from China.Kun Tracy Wang & Dejia Li - 2016 - Journal of Business Ethics 138 (4):661-682.
    We examine whether investors value the disclosure of first-time standalone corporate social responsibility reports, and whether market valuations differ between government-controlled and privately controlled firms. Using a matched sample of Chinese publicly listed firms, we find that CSR initiators have higher market valuations than matched CSR non-initiators, and CSR initiators controlled by the central and local governments have lower market valuations than CSR non-initiators and CSR initiators controlled by private shareholders. Additional analyses demonstrate that CSR initiators with high CSR reporting (...)
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  27.  73
    Leader‐following consensus problem of heterogeneous multi‐agent systems with nonlinear dynamics using fuzzy disturbance observer.Tae H. Lee, Ju H. Park, D. H. Ji & H. Y. Jung - 2014 - Complexity 19 (4):20-31.
  28.  54
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  29.  25
    A Comparative Study of the PrātimokṣaA Comparative Study of the Pratimoksa.Kun Chang & W. Pachow - 1960 - Journal of the American Oriental Society 80 (1):71.
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  30.  32
    A Grammatical Sketch of Late Archaic ChineseLate Archaic Chinese.Kun Chang & W. A. C. H. Dobson - 1961 - Journal of the American Oriental Society 81 (3):299.
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  31.  7
    Ŭisan mundap.Tae-Yong Hong - 2011 - Taehan Min'guk, Sŏul: Chisik ŭl Mandŭnŭn Chisik.
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  32. Conclusion: Bricolaging a Public Philosophy for the Well-Being of Future Generations-First Steps from Tetsuro Watsuji.Tae-Chang Kim - 1999 - In Tʻae-chʻang Kim & James Allen Dator, Co-creating a public philosophy for future generations. Westport, Conn.: Praeger. pp. 258.
     
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  33.  29
    Contemporary Confucian Political Philosophy. By Stephen Angle. (Cambridge: Polity Press, 2012. X, 204 Pp. ISBN-13:978-0-7456-6130-8.).Wang Kun - 2015 - Journal of Chinese Philosophy 42 (1-2):250-253.
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  34. Caiva cittāntamum viññān̲a ulakamum.Tan̲apākkiyam Kuṇapālaciṅkam - 1990 - Maṭṭakkaḷappu: Tan̲apākkiyam Kuṇapālaciṅkam.
    Presentation of the thesis that the doctrines of Śaiva Siddhānta school in Hindu philosophy accords well with the modern disoveries in cosmology and biology.
     
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  35.  13
    A Study of ShiTan Li Shen-Yi(石灘 李慎儀)`s Daxuezhalu(『大學箚錄』).Geunsik Seo - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 41:129-154.
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  36.  18
    Responsibility for structural injustice - A Research on Iris Marion Young's Distinction between 'Liability Model' and 'Social Connection Model' -.Wonju Seo - 2022 - EPOCH AND PHILOSOPHY 33 (2):69-94.
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  37.  18
    A Study on Self-Esteem and Management Ability as Competency in Moral Education.Lee in tae - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):285-316.
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  38.  62
    Development and Practical Application of Learning-Instructional Material for Service-Learning in Moral Education using SNG.Lee in tae & Changwoo Jeong - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (97):243-278.
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  39.  37
    Evidence for Arousal-Biased Competition in Perceptual Learning.Tae-Ho Lee, Laurent Itti & Mara Mather - 2012 - Frontiers in Psychology 3.
  40.  57
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor (or workplace) rights are necessarily incompatible with Confucian ideals and (...)
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  41.  42
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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  42.  23
    Unification Education and PBL Instructional Design in University.Jeong hee tae - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (106):221-249.
  43.  23
    The Dynamic of Play and Horror in Adorno's Philosophy.Bence Józsua Kun - 2023 - De Gruyter.
    Long before Wittgenstein drew attention to its complexities, the concept of play had captured the interest of theorists for millennia. How do games contribute to our knowledge of the world? Wherein lies their universal appeal? Play is usually associated with a certain blitheness and buoyancy - could it nevertheless be argued that playfulness is not quite as innocent as it might seem? Bence Kun draws on Adorno's writings to explore the relation between philosophical play (understood here as imaginative thought as (...)
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  44.  76
    The informational stance: Philosophy and logic. Part I. The basic theories.Wu Kun & Joseph E. Brenner - 2013 - Logic and Logical Philosophy 22 (4):453-493.
    To better understand what information is and to explain information-related issues has become an essential philosophical task. General concepts from science, ethics and sociology are insufficient. As noted by Floridi, a new philosophy, a Philosophy of Information (PI), is needed. In the 80’s, Wu Kun proposed a “The Basic Theory of the Philosophy of Information”, which became available in English only in 2010. Wu and Joseph Brenner then found that the latter’s non-standard “Logic in Reality” provided critical logical support for (...)
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  45.  38
    You Mean It’s Not My Fault: Learning about Lipedema, a Fat Disorder.Catherine A. Seo - 2014 - Narrative Inquiry in Bioethics 4 (2):6-9.
    In lieu of an abstract, here is a brief excerpt of the content:You Mean It’s Not My Fault:Learning about Lipedema, a Fat DisorderCatherine A. Seo“As a surgeon there is nothing more I can do for you. You need to lose 75 pounds before I can even consider repairing the damage done.” Implied and not directly stated, “… Because it’s your fault.” I sat listening, dumbfounded. I was at one of the top teaching hospitals in the country, face to face with (...)
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  46.  32
    Spinodal twinning of a deformed crystal.Tae Wook Heo, Yi Wang & Long-Qing Chen - 2014 - Philosophical Magazine 94 (9):888-897.
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  47.  20
    艮齋 ????中庸記疑????의 특징 연구 - 首章 분석을 중심으로 -.Tae-eun Gil - 2019 - Journal of Eastern Philosophy 97:77-101.
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  48.  28
    A Phonological Study in the 'Phags-pa Script and the Meng-ku Tzu-yünA Phonological Study in the 'Phags-pa Script and the Meng-ku Tzu-yun.Kun Chang & Miyoko Nakano - 1973 - Journal of the American Oriental Society 93 (4):640.
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  49.  34
    Buddhist Wisdom Books.Kun Chang & Edward Conze - 1961 - Journal of the American Oriental Society 81 (2):163.
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  50.  9
    Posu chŏngsin ŭi t'amsaek =.Tae-Hong Chang - 2020 - Sŏul: Pibong Ch'ulp'ansa.
    1. Mŏrimal -- 2. Inyŏm taerip kwa chŏngch'i hyŏnsil -- 3. Kŏdae han ch'akkak -- 4. Chayu sasang ŭi pyŏnch'ŏn kwa posu chŏngsin -- 5. T'arinyŏmjŏk inyŏm ŭi ppuri -- 6. Posujuŭi chŏngsin ŭi chaebalgyŏn -- 7. Sasil, chinsil kwa sahoe t'onghap -- 8. Maejŭmmal : yŏmwŏn kwa hyŏnsil.
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